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  • “Not even anthropologists or intellectuals, no matter how many books they have, can find out all our secrets.”
    -Rigoberta Menchu Tum


    "Are you afraid of death?” he asks me with the same intonation as if he is asking Do you like yellow flowers. I don't know how to answer. My mouth becomes dry. "When you go to the graveyard, are you scared?” he clarifies.

    "When I was a little girl, yes, I was scared of death and to go in graveyards, but now no. Now I am more afraid of the living than of the death." We both lough at the joke.

    We are walking on a dirt road through a vast plantation of palm trees, the guy and me, past a palm-oil treatment plant, across a wide shallow river, and into the shadow of a jungle-covered mountain. Ivo, Joni, and the two other guys are walking ahead of us. We met them this morning. We don't know their names. We don't know if they are good guys or bad guys. All we know is that they are young indigenous Q'eqchi men who agreed to take us to a cave in the mountain above their village. They are wearing jeans, t-shirts and black rubber boots, carrying small backpacks and machetes.

    The whole thing happened spontaneously. We were sailing along the remote edge of Lake Izabal, Guatemala's biggest lake. It was getting late; we had to find a place to anchor overnight. We approached the shore where a big column of grey smoke was coming out of the forest: a village, we thought, and that's where we stopped. From the boats we saw a few houses on the banks of the lake. Tiny, made of thin logs and roofs of dry palm leaves. Behind them, the heavy humid mountains of Sierra de las Minas: white limestone covered with thick intensely green jungle. The night fell.

    In the morning the entire village gathered on the shore to meet our kayak. Caxclampon Pataxte is a small community of a few hundred indigenous Q'eqchi, mostly children. Tourists don’t stop here often, and so our visit is a huge event.

    “Are there caves near-by?” I ask. Only a few speak Spanish.

    "Yes, there is a cave not too far; we can take you there if you like." Thus begun our journey.

    Once we enter the jungle and start climbing the mountain there is no road anymore. Our progress is slow and difficult. The guides use their machetes to cut a path through tangled vegetation and dig holes in the steep slopes making steps for us. The terrain is extremely harsh, at places seems impossible to pass.

    By the time we reach the cave, our guides tell us all about their struggles against the Colombian palm-oil company which, since over a decade now, is exploiting and polluting their land. The vast plantations of palm trees we have seen on our way, the smoke of the palm-oil treatment plant, the channels dumping chemical waste in the lake, are all killing the trees, poisoning the water, and bringing disease to their children. They have been robbed of their ancestral land by a corporate giant and are now fighting to get it back.

    By the time we come back from the cave, we have become friends. The kind of friends who can count on each other. We could count on them for protection against the village crooks and the company people who saw us taking pictures and filming around the palm-oil treatment plant; they could count on us to tell their story of struggle against injustice.

    We get to the cave’s entrance after about three hours of extreme hiking through the jungle. It is a small hole in the grey rocks leading down. The three guys stop at the edge of the hole to say a muffled prayer in Q’eqchi before going in. We follow. It is a place they rarely visit, they say, a sacred site for prayers and rituals; for secrets and secret knowledge. We are the first white people to ever enter this cave.

    They lead us into a narrow dark corridor, humid and cool. We get to a chamber. The light of a small flashlight illuminates scattered objects on the floor: yellow bones, human skulls, lower jaws with crooked teeth. Some are calcified to the cave’s walls; others lay loose on the ground. It is a Tomba Maya, they explain, a Mayan burial ground. The skeletons must be hundreds of years old, they say, from the times before the Conquista.

    Being in the presence of ancient Mayan remains is something both strange and beautiful. In the dark, my mind begins to wander. The cave with its breath of a carnivorous flower becomes a temple; I become a ghost from a faraway land.

    “I am honored and deeply grateful, I whisper, to be here with you: men with machetes, bones with souls, mountains with secrets.”



    About the Author: Mira Nencheva is a writer, photographer, and a nomad. With her husband and two children she is on an extraordinary journey around the globe aboard a 38 feet catamaran Fata Morgana, exploring natural and cultural sites of interest, living off grid, volunteering, and making art for social change. Stories and photographs of their journey can be found at: www.thelifenomadik.com
    You can follow their journey at https://www.facebook.com/TheLifeNomadik
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